A life of Christ, in the church, in yourself

INTRODUCTION

            The overarching life of the Christian, whether in community or individuality; whether in weakness or in strength; whether in glory or humility, is found in Christ alone. As the ancient detractors so graciously provided us this title, we are to be little Christs; that emulation cannot be completed or even started without placing ourselves in surrender to the God-man. As Paul states throughout his writings, and as he places his "in Christ" phrases as foundation markers and road guides in the Epistles, there is a great need fulfilled and a great necessity sated as Christ permeates our life and our social strata. This will be a brief (and personal) rumination on what being in Christ means and represents within the Church at large and within myself.

THE LIFE OF THE CHURCH IN CHRIST

            The Church, as spoken here, is the body of believers that have truly placed their faith in Jesus. That being said, the foundational aspect of being in Christ for the church is entrenched within Christ's sacrificial and atoning death. The blood that washes away sins in the very same blood used as mortar for the body of believers. We see this plainly in Hebrews 9, at just the right moment and in just the right way, just the right sacrificial lamb came for the sake of our sin, and also by doing that, established this mystery made known viz. the Church. To put it simply, the life of the Church has been made possible due to the death of its saviour.

            Now, this sacrifice and redemption from the shackles of sin bears with it many consequences. One of which that will be briefly mentioned is that the life of the church in Christ is one of a bridal life. Ephesians 5 says that the church is subject to Christ as a bride is to her husband. It is very interesting that this expression is used here, as it seems to be a kind of "already, not yet" passage. The church is spoken of as a bride and Christ as a husband; neither of them are mentioned as betrothed. And yet, the church is spoken of as being holy and blameless. something we are yet called and exhorted towards, and not fulfilled. Being that state judicially before God is one thing, but this practical extension within our own lives is an uncompleted work. The beauty then, is that there is a sureness about being the bride of Christ that is intrinsic within the life of the Church. So again, the great necessity of being in Christ for the church is made more explicit; for what is a bride if she does not have a husband? A spinster? A widow? And yet, we are subject to and love a living God who not only desires us, but nourishes, sustains, and cherishes us.

            Lastly, the very much overlooked aspect of church life is one of a synergistic corporate entity. While I understand the distinction between the local group and the universal body, there's always a certain sadness in myself when speaking of Christian principles and just general biblical lessons whenever I need to make the distinction between it applying to the congregation or the body of Christ. And further than that, we consistently see this in Christ's work: it was to benefit the body, not the individual. Ephesians 2:8 is often remembered, where "For by grace you have been saved through faith..." There is a personal tinge to this verse that seems paramount when taken by itself, and yet nearly the entirety of the rest of the passage speaks in terms of us and we. We formerly lived in the lusts of our flesh. He loves us, even when we were dead in our transgressions, made us alive together with Christ. He raised us up with Him. And so on and so forth. Life in Christ is not done on an isle separate from each believer. To sum, the life of the Church in Christ is founded by Him, it is a picture of bridal life, and it is an exhortation to a corporate spirituality that is often overlooked.

MY LIFE IN CHRIST

            The move from New Jersey to North Carolina the summer before my senior year of high school was a rather tumultuous and draining time for my family. We came from a close knit church made up of first generation Filipino families similar in age, occupation, beliefs, and a piety I have not seen mimicked since to a Bible belt state where a church on every corner did not necessarily mean a cohesive family unit on every block. And yet, personally, I believe that this more solitary life instilled in me a dependence on Christ that I could not have gotten with such an excellent support system in my childhood haunts. Yes, I just finished speaking about the dire need to highlight the corporate relation of a life in Christ found in the church, but for the Christian, the walk towards acting and being more like Jesus can only be done on a personal basis. 1 Peter 1:15 talks about this, at it echoes Leviticus, "You shall be holy, for I am holy." My life in Christ is one that means I have the perfect example to follow. He's exemplar in the sense that Jesus is one we should model ourselves on, but also in the sense that he is a very good instance of who and what we should aspire to be. I yearn to be more like Christ and by extension, like my Father.

            In one of the larger churches we visited while we looked for a home, the missionaries that were on furlough (over 100 people) presented the flags on the countries they were serving in. A Brazilian man stationed in South Africa spoke. I do not remember the text. I do not remember what he looked like. I don't even remember if he actually was Brazilian, or if he was based in South Africa. But I do remember one thing he said, "You might be the only picture of Christ someone may ever see." What a humbling responsibility. What grave consequences for the unprepared. While serving as an interim youth pastor at a small Baptist church back in Carolina, we played a short game of Pictionary. Some words were easy, some were not; some artists were actual artists, some probably sinned by drawing as poorly as they did. But they were able to grasp that point I made later, namely that trueness the facsimile has to the original was the only way people were able to grasp what the facsimile was about. As Christ should be an example in my life, the natural outflow of chasing hard after Him leads me to be an example to others.

            In Romans 6:5, we see that "we have become united with Him in the likeness of His death" and because of that the likeness in his resurrection is virtually assured. Paul continues this line of thought, speaking on freedom from slavery, believers united in Christ, the struggle, but flourishes with the ultimate and utter victory of Christ and the sureness we have in Him found in Romans 8:39. This is the final rumination I have in this. Just as the Church was founded in Christ, is the bride of Christ, and lives its life together in itself and in Christ and as I personally need to be an example and to follow the Example, my hope, thank God, is not found in me. It is found in Christ. In 2 Corinthians 3, the veil covering the hardened mind is removed in Christ; 1 Corinthians 13, through a mirror dimly we see, but soon face to face; we have such a great hope found in Christ. And finally, 1 Corinthians 16:24, my love be with you all in Christ Jesus. Amen. 

A prayer for the frustrated

A prayer for the frustrated;

My God and my King, help me to remember you as such. I seek you far too much as a genie, and though in every step I need you, too often, I only go to you when it is convenient, or when there is no other alternate. There are times when I am uncomfortable to go, because I know you bring conviction, and because there is discomfort in that foreknowledge of coming rebuke. Help me to remember that the end-goal is not in those intermediate feelings, but in the finality of Christ-likeness and seeing you face to face, and even that momentary discomfort brings forth a fuller and deeper relationship as well as a deeper and fuller realization of the grace, mercy, and forgiveness that you are so quick to lavish on one such as myself. That you, Creator, are so good to me! Why! How? All I can do is thank you for that, and press on, such as I am. I am sorry for only seeing you through the rearview, though admittedly, hindsight is the only time I can sometimes; and yet help me to seek and see even during the during and the now.

I am weak and easily frustrated and quick to turn away. I am bettered by lusts, by insecurity, by pride,  by vain endeavors, by worries, by meekness when courage is called for and by brashness when gentleness is needed. And yet, and yet. Yet when I seek you and when I run to you, are you not always there? Sometimes the barest of whispers and sometimes the most thundering of storms. Sufficient is who you are. Loving is your embrace. Steadfast are your mercies. No! Fast and powerful and accurate and unyielding are your mercies. That you are so good to one such as me. Thank you.

Help me to seek you in all that I do. Help me to glorify you in all that I think. As I go, and as I stop. As I stumble, and also as I run. May all things be done with assurance in my heart that you do not abandon and that you do not leave alone. I praise you Father, Son, and Ghost. Though I'm a dim flash in a sea of fire, a raindrop in a hurricane, you heed my prayers and you hear (and delight, that you so delight) my praise. How chances it that the Creator and King and Sovereign and Sustainer and Messiah and Comforter and Teacher and Master and Ruler and all that you are would shower me with grace and love? No chance, of course. You, who know my depths, of sin and of my reliance on you; you are good. And you are kind. And all that I have ever said and all that I ever will say will be but a small iota of encompassing praise.

This prayer is for those trapped in vicious cycles. For those that know you. For those that do not yet wish to know you. For those that will come to know you. For those that you will place within my sphere of influence. For those I will never meet. My prayer is for those frustrated by life, by frailties, by inner turmoil, by external forces beyond their control. May their peace be found in you alone. May their hope rest on your unchanging and fierce and limitless love for us. Thank you for all that you do and for all that you are. Jesus, I love you. Help me to love you more. In your matchless name I pray, Amen.

La de da

Beautiful Eulogy - Instruments of Mercy
Lecrae - Church Clothes vol. 2

Be edified and sanctified.

Also, this is a random message of encouragement for you. So be encouraged.




And on sin's shoulders was forced a burden that broke it.
The weight of grace.

The Gospel

            There is often, I think, a sort of negative connotation today when we talk about the word, "born again." It is those people, not the sort you would want as close friends or as a co-worker or even fellow you overhear while on your lunch break. Media paints a picture of a crazed zealot with little to no rationality and even less of any evidential ground to stand on. And yet, from the beginnings of an itinerant teacher who spent more time shaping wood than talking to the masses, we have a movement that has shaped all of history. From a small offshoot of a small religion during a time when the emperor was a god, de facto and de jour, we have a literal lifestyle and cultural change that started as a weed and ended up becoming a red oak. I speak of course, about the religion of those people, and what's more, I speak about just what that identity means

             You might be thinking, "If there are so many religions in the world, how can I know which one is right? Can't they all be right?" And to that I say, if a religion says the sky is one color and another says it is another color, can they both be correct? I don't mean this in the sense of, it's blue during the day, black at night, and red in between; for they all affirm true things, but with different conditions. But rather, I mean to say that one religion says the sky is blue and another says the sky is polka dots (the classic red on white, of course). Can they both be right? There are seeds and points of truth in many, many, things, but Truth with a capital T, must affirm the right thing in all places. When you think about it, that makes sense; by definition, a definition is a limiting and thereby defining characteristic of something. If what it says about something is correct, then no matter how much you like polka dots, the sky must be blue.

            And so, we go back to that question: if so many, then how do we know which say true things, and which is True? The answer is simple: the differences. Now, there are probably more differences than similarities between many religions in the world, but that is not what I'm talking about. There is a distance to be bridged, that is, our own creaturely finitude with the vastness of eternity. So difference to those bridges is this: the myriad religions in the world say do this and become enlightened, or avoid this and go to heaven, or give all you have and God will have mercy on you. Christianity does not say this, on the contrary, it denies that entirely and completely. The apparently a-rational Christian asks, "Can you really stack blocks high enough to get to infinity?" For this is what doing, avoiding, paying, praying, running through hoops actually entails: a finite creature doing finite things in order to reach the infinite. Now, the difference, identity, and definition become a little bit more clear.

            The Christian asks, "if we really want to reach that eternity, in a word, Heaven, shouldn't we rely on the person in charge, and not ourselves?" And this is the essence of Christianity. The bridge that needs to span the gap between us and eternity is one no amount of elbow grease can build. In fact, we broke that bridge because of wrong doing and sin. This bridge is at the same time relational between us and God and judicial in the sense of law breaking; so with the shattering of the crossing, we have lost our relationship and peace with God. And yet, this interesting and deep and forgiving God deemed it fit to make a way to repair that bridge and to cover our sins, and this is way is found in Jesus.

            With a love so abounding fierce and with a gentleness intimate to each and every one of us, Jesus has repaired that bridge by the sacrifice of himself in our place. He took our place in sating the punishment for breaking the law, and he is the go-between in making right that relationship man had so fully broken. I have been saying it lightly, but now I make it explicit: the separation because of sin enacted by man has dire repercussions, namely death. But, the love and mercy and sacrifice that Jesus did to set us free also has a great repercussion:life. This woodworker died on our accounts, on one of the simplest wooden structures you can make, no less. And history says he rose from the dead. And history points to his Godhood. History says the offshoot (which was better off sticking to the main body!) proclaimed such. With little to gain and much to lose, they said this, and suffered for it, and many died for it. The point and great Truth is this: toss away your building blocks, you cannot span the bridge to eternity. Trust in Jesus, in his sacrifice, and in his great merciful love.

            And now, we see how this new life has come about; this crazy notion of being born again. No, it is not a physical and literal thing, though in a very real sense, it is. It is the difference between looking toward a destination and looking back at where you've come from. It is the difference between trying to fix something, and enjoying what has been repaired. There are many people who have this sudden shift in reference in their life, but I am sure there are just as many that don't, myself included. As far back as I can remember, I knew that building blocks would not cut it towards repairing that bridge; and I also knew that the only one that could repair it was Jesus. Jesus Christ saves, trust in him. I don't remember when, I don't remember how, I don't remember where. But with great confidence, I say that it has happened for me. It is my sincerest prayer that it happen with you. Trust on Christ's sacrifice and his love and his identity to rescue you from what we cannot save ourselves from. 

Potiphar, Joseph, and a not so lady

Now when his master heard the words of his wife, which she spoke to him, saying, “This is what your slave did to me,” his anger burned. So Joseph’s master took him and put him into the jail, the place where the king’s prisoners were confined; and he was there in the jail. But the Lord was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. The chief jailer committed to Joseph’s charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it. The chief jailer did not supervise anything under Joseph’s charge because the Lord was with him; and whatever he did, the Lord made to prosper. (Gen 39:19-23, NASB).

As I am not a pre-eminent scholar, nor am I much more than a layman in first year seminarian's clothing (thankfully jeans are now allowed at this school!), I will limit this blog to ruminations, questions, and a sort of flow of thought rather than any deep exegesis of Scripture. This is my admission of "I do not have time to leave you with a proper and fully deep explanation of any one passage, blame Greek class." But, take what you will, and if you still find value in that, you're welcome to sate, and cite, what you can from here.

The immediate context finds Joseph already sold to Potiphar, and the subsequent events lead to Potiphar's wife "making eyes" at this young, handsome man. Of course, Joseph rebuffs her entreaties, and after one too many times, is found on the wrong side (maybe more accurately, one of the wrong sides) of a false rape accusation. 

One of the takeaways here is that good action will not and cannot always directly lead to a good reward. People are broken sinners, and none are perfect. Many do not act out of altruism or with a sense of honor God. This is the nature of a world marred by sin. Respecting the fidelity (though some take note that Potiphar's wife probably did not have a clean record coming into this would-be adulterous relationship!) of his master's marriage did little in the way of placing Joseph in an area desirable in the slightest. Long story short, it placed him in jail.

And yet, we see another thing to take note of: Joseph was faithful where he was placed. The jailer did not magnanimously place Jospeh in this role, but rather it was a direct outflow of Joseph's own character and competence. You may not be where you want to be, you may not even like where you're at. But God makes no errors, and to whom it may concern: be faithful; the purpose is not to gain riches here, but in order to glorify the God who rules and the One who seals and He who lives. 

Testing!

Test one